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Older men have always used gifts, status, and influence to buy access to young women. But it's all a pretence," he says. If I look hot, I look good, there has got be some rich guy who will pay good money to possess me," says Oyunga Pala, Nairobi columnist and social commentator. So for some it's only a small step to visualising the same transaction outside marriage. The best known of the Kenyan socialites is probably Vera Sidika, who went from dancing in music videos on to the set of the Nairobi Diaries, and from there launched a business career based on her fame and her physique. Equally famous is model and socialite Huddah Monroe, who also rose to fame on reality TV - in her case Big Brother Africa, in - and who now runs a well-established line of cosmetics. Even within the family, most Kenyan girls have it drummed into them from an early age that they must marry a rich man, not a poor one.

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But sometimes, it ain't wrong at all. The days of waking up early and working from morning to night are behind us, he says: If women have become more willing to profit financially from their youth and beauty, she says, it's partly because of Kenya's gross economic inequalities, lack of social mobility, and widespread corruption. But now, increasingly, it's driven by vanity. There is less slut-shaming than before. One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money. Grace, the aspiring singer struggling to put food on the table, has a slightly different perspective - to her the similarities with sex work are more apparent. She is poor by the standards of middle-class Kenyans, often living hand-to-mouth, dancing for cash in a nightclub, and struggling to put her daughter through school. Jane, the student, makes a distinction, arguing that "in these relationships, things are done on your terms", and Dr Kirsten Stoebenau, a social scientist who has researched transactional sex in Kenya, agrees that this is significant. Having made it to the top, though, they often begin to cultivate a different image - presenting themselves as independent, self-made businesswomen and encouraging Kenyan girls to work hard and stay in school. Or is sponsor culture just another way in which the female body can be auctioned for the pleasure of men? At first, she received just groceries. Hard work won't get them anywhere. A lot of times these women don't have a choice - it's life or death. It's like they just want company, they want someone to talk to," she says. But the gulf between them may not be so deep as it seems. Even within the family, most Kenyan girls have it drummed into them from an early age that they must marry a rich man, not a poor one. And the fortunes of a woman dependent on a sponsor can change in an instant - either for better or worse. Psst… push the elevator button! Both Alfred and her other sponsor, James, prefer not to use condoms, she says. Shiro's story illustrates an altogether more complex phenomenon - the exchange of youth and beauty for long-term financial gain, motivated not by hunger but by aspiration, glamorised by social media stars, and often wrapped in the trappings of a relationship. Nowadays, Vera is keen to promote herself as an entrepreneur, and runs a successful brand of "detox" herbal infusions called Veetox Tea. Obviously the Main Room and entrance, Floor One contains a slew of banquettes with full bottle service and the Beaver Bucks cage. Dr Joyce Wamoyi from the National Institute for Medical Research in Tanzania says girls and young women between the ages of 15 and 24 have consistently been at higher risk of HIV infection than any other section of the population in sub-Saharan Africa. Two years into their relationship, the man moved her into a new apartment because he wanted her to be more comfortable.

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